6. Lābhasakkārasaṃyuttaṃ

1. Paṭhamavaggo

1. Dāruṇasuttaṃ

157. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

‘‘Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.

2. Baḷisasuttaṃ

158. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Seyyathāpi, bhikkhave, bāḷisiko āmisagataṃ baḷisaṃ gambhīre udakarahade pakkhipeyya. Tamenaṃ aññataro āmisacakkhu maccho gileyya. Evañhi so, bhikkhave, maccho gilabaḷiso bāḷisikassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo bāḷisikassa’’.

‘‘Bāḷisikoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Baḷisanti kho, bhikkhave , lābhasakkārasilokassetaṃ adhivacanaṃ. Yo hi koci , bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti, ayaṃ vuccati, bhikkhave, bhikkhu gilabaḷiso mārassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave , lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.

3. Kummasuttaṃ

159. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Bhūtapubbaṃ, bhikkhave, aññatarasmiṃ udakarahade mahākummakulaṃ ciranivāsi ahosi. Atha kho, bhikkhave, aññataro kummo aññataraṃ kummaṃ etadavoca – ‘mā kho tvaṃ, tāta kumma, etaṃ padesaṃ agamāsī’ti. Agamāsi kho, bhikkhave, so kummo taṃ padesaṃ. Tamenaṃ luddo papatāya vijjhi. Atha kho, bhikkhave, so kummo yena so kummo tenupasaṅkami. Addasā kho, bhikkhave, so kummo taṃ kummaṃ dūratova āgacchantaṃ. Disvāna taṃ kummaṃ etadavoca – ‘kacci tvaṃ, tāta kumma, na taṃ padesaṃ agamāsī’ti? ‘Agamāsiṃ khvāhaṃ, tāta kumma, taṃ padesa’nti. ‘Kacci panāsi, tāta kumma, akkhato anupahato’ti? ‘Akkhato khomhi, tāta kumma, anupahato, atthi ca me idaṃ suttakaṃ piṭṭhito piṭṭhito anubandha’nti. ‘Tagghasi, tāta kumma, khato, taggha upahato. Etena hi te, tāta kumma, suttakena pitaro ca pitāmahā ca anayaṃ āpannā byasanaṃ āpannā. Gaccha dāni tvaṃ, tāta kumma, na dāni tvaṃ amhāka’’’nti.

‘‘Luddoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Papatāti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Suttakanti kho, bhikkhave, nandirāgassetaṃ adhivacanaṃ. Yo hi koci, bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti – ayaṃ vuccati, bhikkhave, bhikkhu giddho papatāya [bhikkhu papatāya (syā. kaṃ.), bhikkhu viddho papatāya (?)] anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Tatiyaṃ.

4. Dīghalomikasuttaṃ



以下是简体中文直译:
6. 利养恭敬相应
1. 第一品
1. 可怕经
157. 如是我闻。一时,世尊住舍卫城(现今印度北方邦斯拉瓦斯蒂)祇树给孤独园。在那里,世尊对比丘们说:"比丘们。""尊者。"那些比丘回答世尊。世尊如此说:
"比丘们,利养、恭敬、名声是可怕的,苦涩的,粗糙的,是证得无上安稳的障碍。因此,比丘们,你们应当如此学:'我们将舍弃已生起的利养、恭敬、名声,已生起的利养、恭敬、名声不会占据我们的心。'比丘们,你们应当如此学。"第一。
2. 鱼钩经
158. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的,苦涩的,粗糙的,是证得无上安稳的障碍。比丘们,就像渔夫把带饵的鱼钩投入深水池中。某个贪食的鱼会吞下它。比丘们,那条鱼吞下鱼钩后,就遭遇不幸,遭遇灾难,任由渔夫处置。"
"比丘们,'渔夫'是魔罗恶者的代称。'鱼钩'是利养、恭敬、名声的代称。比丘们,任何比丘贪求、喜爱已生起的利养、恭敬、名声,这个比丘被称为吞下魔罗的鱼钩,遭遇不幸,遭遇灾难,任由恶者处置。比丘们,利养、恭敬、名声如此可怕,苦涩,粗糙,是证得无上安稳的障碍。因此,比丘们,你们应当如此学:'我们将舍弃已生起的利养、恭敬、名声,已生起的利养、恭敬、名声不会占据我们的心。'比丘们,你们应当如此学。"第二。
3. 龟经
159. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,从前在某个水池中,有一大群龟长期居住。有一只龟对另一只龟说:'亲爱的龟,你不要去那个地方。'比丘们,那只龟还是去了那个地方。猎人用标枪刺中了它。比丘们,那只龟就回到另一只龟那里。比丘们,那只龟远远地看见它回来。看见后对那只龟说:'亲爱的龟,你没有去那个地方吧?''亲爱的龟,我去了那个地方。''亲爱的龟,你没有受伤吧?''亲爱的龟,我没有受伤,但有一根线从我背后跟着我。''亲爱的龟,你确实受伤了,你确实遭难了。亲爱的龟,因为这根线,你的父亲和祖父都遭遇不幸,遭遇灾难。亲爱的龟,你现在走吧,你不再是我们中的一员了。'"
"比丘们,'猎人'是魔罗恶者的代称。'标枪'是利养、恭敬、名声的代称。'线'是贪爱的代称。比丘们,任何比丘贪求、喜爱已生起的利养、恭敬、名声,这个比丘被称为贪恋标枪,遭遇不幸,遭遇灾难,任由恶者处置。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第三。
4. 长毛兽经

160. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, dīghalomikā eḷakā kaṇṭakagahanaṃ paviseyya. Sā tatra tatra sajjeyya, tatra tatra gayheyya [gaccheyya (sī.), gaṇheyya (syā. kaṃ. pī. ka.)], tatra tatra bajjheyya, tatra tatra anayabyasanaṃ āpajjeyya. ‘Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tatra tatra sajjati, tatra tatra gayhati, tatra tatra bajjhati, tatra tatra anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’’nti. Catutthaṃ.

5. Mīḷhakasuttaṃ

161. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, mīḷhakā gūthādī gūthapūrā puṇṇā gūthassa. Purato cassa mahāgūthapuñjo. Sā tena aññā mīḷhakā atimaññeyya – ‘ahamhi gūthādī gūthapūrā puṇṇā gūthassa, purato ca myāyaṃ mahāgūthapuñjo’ti. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tattha bhuttāvī ca hoti yāvadattho, nimantito ca svātanāya, piṇḍapāto cassa pūro. So ārāmaṃ gantvā bhikkhugaṇassa majjhe vikatthati – ‘bhuttāvī camhi yāvadattho, nimantito camhi svātanāya, piṇḍapāto ca myāyaṃ pūro, lābhī camhi cīvara-piṇḍapāta-senāsana-gilānappaccaya-bhesajjaparikkhārānaṃ, ime panaññe bhikkhū appapuññā appesakkhā na lābhino cīvara-piṇḍapātasenāsana-gilānappaccaya-bhesajja-parikkhārāna’nti. So tena lābhasakkārasilokena abhibhūto pariyādiṇṇacitto aññe pesale bhikkhū atimaññati. Tañhi tassa, bhikkhave , moghapurisassa hoti dīgharattaṃ ahitāya dukkhāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba’’nti. Pañcamaṃ.

6. Asanisuttaṃ

162. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. [upari tatiyavagge tatiyacatutthasuttesu ‘‘mā ca kho tvaṃ tāta sekhaṃ… anupāpuṇātū’’ti āgataṃ. tena nayena idhāpi attho gahetabbo. ettha hi kiṃ saddena paṭikkhepatthopi sakkā ñātuṃ, yathā ‘‘sayaṃ abhiññāya kamuddiseyya’’nti. tasmā kaṃ… āgacchatūti ettha kamapi… mā āgacchatūti ca, kaṃ sekhaṃ… anupāpuṇātūti ettha kamapi sekhaṃ… mā pāpuṇātūti ca attho veditabbo. aṭṭhakathāṭīkāsu ca ayamevattho ñāpito] Kaṃ, bhikkhave, asanivicakkaṃ āgacchatu [upari tatiyavagge tariyacatutthasuttesu ‘‘mā ca kho tvaṃ tāta sekhaṃ… anupāpuṇātū’’ti āgataṃ. tena nayena idhāpi attho gahetabbo. ettha hi kiṃ saddena paṭikkhepatthopi sakkā ñātuṃ, yathā ‘‘sayaṃ abhiññāya kamuddiseyya’’nti. tasmā kaṃ… āgacchatūti ettha kamapi… mā āgacchatūtica, taṃ sekhaṃ… anupāpuṇātūti ettha kamapi sekhaṃ… mā pāpuṇātūti ca attho veditabbo. aṭṭhakathāṭīkāsu ca ayamevattho ñāpito], sekhaṃ [asanivicakkaṃ, taṃ sekhaṃ (pī. ka.), asanivicakkaṃ, sekhaṃ (syā. kaṃ.), asanivicakkaṃ āgacchatu, kaṃ sekhaṃ (?)] appattamānasaṃ lābhasakkārasiloko anupāpuṇātu’’ [anupāpuṇāti (pī. ka.)].

‘‘Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Chaṭṭhaṃ.

7. Diddhasuttaṃ

163. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Kaṃ, bhikkhave, diddhagatena visallena sallena [diṭṭhigatena visallena (ka. sī.), diṭṭhigatena sallena (syā. kaṃ.), diṭṭhigatena visallena sallena (ka.), diṭṭhagatena visallena sallena (pī.)] vijjhatu, sekhaṃ [vijjhatu, taṃ sekhaṃ (sī.), vijjhati, taṃ sekhaṃ (pī. ka.)] appattamānasaṃ lābhasakkārasiloko anupāpuṇātu’’ [anupāpuṇāti (pī. ka.)].

‘‘Sallanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Sattamaṃ.

8. Siṅgālasuttaṃ



以下是简体中文直译:
160. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,就像一只长毛山羊进入荆棘丛。它在这里那里被缠住,在这里那里被抓住,在这里那里被绊住,在这里那里遭遇不幸和灾难。同样地,比丘们,这里某个比丘被利养、恭敬、名声所征服,心被占据,在上午穿好衣服,拿着钵和衣进入村庄或城镇乞食。他在这里那里被缠住,在这里那里被抓住,在这里那里被绊住,在这里那里遭遇不幸和灾难。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第四。
5. 粪甲虫经
161. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,就像一只粪甲虫,以粪为食,充满粪,满载粪。它前面还有一大堆粪。它因此而轻视其他粪甲虫:'我是以粪为食,充满粪,满载粪,我前面还有这一大堆粪。'同样地,比丘们,这里某个比丘被利养、恭敬、名声所征服,心被占据,在上午穿好衣服,拿着钵和衣进入村庄或城镇乞食。他在那里吃饱了,还被邀请明天再来,他的钵也装满了。他回到寺院后,在比丘群中夸耀:'我吃饱了,还被邀请明天再来,我的钵也装满了,我获得衣服、食物、住处、医药用品,而这些其他比丘福德少,能力小,不能获得衣服、食物、住处、医药用品。'他被这利养、恭敬、名声所征服,心被占据,轻视其他善良的比丘。比丘们,这对那个愚人来说,长期会带来伤害和痛苦。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第五。
6. 雷电经
162. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,谁应该被雷电击中?利养、恭敬、名声应该降临到哪个尚未达到目标的学人身上?"
"比丘们,'雷电'是利养、恭敬、名声的代称。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第六。
7. 毒箭经
163. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,谁应该被涂有毒药的箭射中?利养、恭敬、名声应该降临到哪个尚未达到目标的学人身上?"
"比丘们,'箭'是利养、恭敬、名声的代称。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第七。
8. 豺狼经

164. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṃ jarasiṅgālassa [siṅgālassa (ka.), jarasigālassa (sī. syā. kaṃ.)] vassamānassā’’ti? ‘‘Evaṃ, bhante’’. ‘‘Eso kho, bhikkhave, jarasiṅgālo ukkaṇḍakena [ukkaṇḍakena (sī.), ukkaṇṇakena (syā. kaṃ. pī.)] nāma rogajātena phuṭṭho neva bilagato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto neva suññāgāragato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.

9. Verambhasuttaṃ

165. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Upari, bhikkhave, ākāse verambhā [verambā (sī. pī.)] nāma vātā vāyanti. Tattha yo pakkhī gacchati tamenaṃ verambhā vātā khipanti. Tassa verambhavātakkhittassa aññeneva pādā gacchanti, aññena pakkhā gacchanti, aññena sīsaṃ gacchati, aññena kāyo gacchati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena, anupaṭṭhitāya satiyā, asaṃvutehi indriyehi. So tattha passati mātugāmaṃ dunnivatthaṃ vā duppārutaṃ vā. Tassa mātugāmaṃ disvā dunnivatthaṃ vā duppārutaṃ vā rāgo cittaṃ anuddhaṃseti. So rāgānuddhaṃsitena cittena sikkhaṃ paccakkhāya hīnāyāvattati. Tassa aññe cīvaraṃ haranti, aññe pattaṃ haranti, aññe nisīdanaṃ haranti, aññe sūcigharaṃ haranti, verambhavātakkhittasseva sakuṇassa. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Navamaṃ.

10. Sagāthakasuttaṃ

166. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave , ekaccaṃ puggalaṃ passāmi asakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena ca asakkārena ca tadubhayena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –

‘‘Yassa sakkariyamānassa, asakkārena cūbhayaṃ;

Samādhi na vikampati, appamāṇavihārino [appamādavihārino (pī. ka.) appamāṇoti hettha phalasamādhi, na sati].

‘‘Taṃ jhāyinaṃ sātatikaṃ, sukhumaṃ diṭṭhivipassakaṃ;

Upādānakkhayārāmaṃ, āhu sappuriso itī’’ti. dasamaṃ;

Paṭhamo vaggo.

Tassuddānaṃ –

Dāruṇo baḷisaṃ kummaṃ, dīghalomi ca mīḷhakaṃ;

Asani diddhaṃ siṅgālaṃ, verambhena sagāthakanti.

2. Dutiyavaggo

1. Suvaṇṇapātisuttaṃ

167. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā suvaṇṇapātiyāpi rūpiyacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.

2. Rūpiyapātisuttaṃ



以下是简体中文直译:
164. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,你们有没有听到在深夜时分老豺狼的叫声?" "是的,尊者。" "比丘们,那只老豺狼患有一种叫做疥癣的病,它既不喜欢待在洞里,也不喜欢待在树下,也不喜欢待在露天;无论它走到哪里,站在哪里,坐在哪里,躺在哪里,都会遭遇不幸和灾难。同样地,比丘们,这里某个比丘被利养、恭敬、名声所征服,心被占据,他既不喜欢待在空屋里,也不喜欢待在树下,也不喜欢待在露天;无论他走到哪里,站在哪里,坐在哪里,躺在哪里,都会遭遇不幸和灾难。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第八。
9. 高空风经
165. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,在高空中有名为'高空风'的风吹拂。如果有鸟飞到那里,高空风会把它吹走。被高空风吹走的鸟,它的脚往一个方向飞,翅膀往另一个方向飞,头往另一个方向飞,身体往另一个方向飞。同样地,比丘们,这里某个比丘被利养、恭敬、名声所征服,心被占据,在上午穿好衣服,拿着钵和衣进入村庄或城镇乞食,身不防护,语不防护,心不防护,念不现前,诸根不摄。他在那里看见衣着不整或披着不当的女人。看见衣着不整或披着不当的女人后,贪欲扰乱他的心。他的心被贪欲扰乱,放弃学处,退回低劣的生活。有人拿走他的衣服,有人拿走他的钵,有人拿走他的坐具,有人拿走他的针盒,就像被高空风吹走的鸟一样。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第九。
10. 有偈经
166. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,我在这里看见某人被恭敬所征服,心被占据,身坏命终后,生于恶趣、恶道、堕处、地狱。比丘们,我在这里又看见某人被轻视所征服,心被占据,身坏命终后,生于恶趣、恶道、堕处、地狱。比丘们,我在这里又看见某人被恭敬和轻视两者所征服,心被占据,身坏命终后,生于恶趣、恶道、堕处、地狱。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"
世尊说了这些。说了这些后,善逝、导师又说了这些:
"无论受恭敬,或遭受轻视,
两者皆不动,安住无量定。
精进常禅修,见微妙智慧,
乐于灭执取,称为善人也。"第十。
第一品
其摘要:
可怕、鱼钩、龟、长毛兽和粪甲虫,
雷电、毒箭、豺狼、高空风和有偈。
2. 第二品
1. 金钵经
167. 住舍卫城……"比丘们,利养、恭敬、名声……是证得[无上安稳]的障碍。比丘们,我在这里以心观察某人的心,知道:'这位尊者即使为了装满银粉的金钵也不会故意说妄语。'后来我看见他被利养、恭敬、名声所征服,心被占据,故意说妄语。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第一。
2. 银钵经

168. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā rūpiyapātiyāpi suvaṇṇacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.

3-10. Suvaṇṇanikkhasuttādiaṭṭhakaṃ

169. Sāvatthiyaṃ viharati…pe… ‘‘idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā suvaṇṇanikkhassāpi hetu…pe… suvaṇṇanikkhasatassāpi hetu… siṅgīnikkhassāpi hetu… siṅgīnikkhasatassāpi hetu… pathaviyāpi jātarūpaparipūrāya hetu… āmisakiñcikkhahetupi… jīvitahetupi… janapadakalyāṇiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dasamaṃ.

Dutiyo vaggo.

Tassuddānaṃ –

Dve pāti dve suvaṇṇā ca, siṅgīhi apare duve;

Pathavī kiñcikkhajīvitaṃ, janapadakalyāṇiyā dasāti.

3. Tatiyavaggo

1. Mātugāmasuttaṃ

170. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, mātugāmo eko ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.

2. Kalyāṇīsuttaṃ

171. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, janapadakalyāṇī ekā ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.

3. Ekaputtakasuttaṃ

172. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā, bhikkhave, upāsikā ekaputtakaṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – ‘tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako’ti. Esā, bhikkhave , tulā etaṃ pamāṇaṃ mama sāvakānaṃ upāsakānaṃ, yadidaṃ citto ca gahapati hatthako ca āḷavako. Sace kho tvaṃ, tāta, agārasmā anagāriyaṃ pabbajasi; tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvakānaṃ bhikkhūnaṃ, yadidaṃ sāriputtamoggalānā . Mā ca kho tvaṃ, tāta, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Tañce, bhikkhave, bhikkhuṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Tatiyaṃ.

4. Ekadhītusuttaṃ

173. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā bhikkhave upāsikā ekaṃ dhītaraṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – ‘tādisā, ayye, bhavāhi yādisā khujjuttarā ca upāsikā veḷukaṇḍakiyā [veḷukaṇḍakī (sī. chakkaṅguttarepi)] ca nandamātā’ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ upāsikānaṃ, yadidaṃ khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā. Sace kho tvaṃ, ayye, agārasmā anagāriyaṃ pabbajasi; tādisā, ayye, bhavāhi yādisā khemā ca bhikkhunī uppalavaṇṇā cāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ bhikkhunīnaṃ, yadidaṃ khemā ca bhikkhunī uppalavaṇṇā ca. Mā ca kho tvaṃ, ayye, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Taṃ ce, bhikkhave, bhikkhuniṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassā hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Catutthaṃ.

5. Samaṇabrāhmaṇasuttaṃ



以下是简体中文直译:
168. 住舍卫城……"比丘们,利养、恭敬、名声……比丘们,我在这里以心观察某人的心,知道:'这位尊者即使为了装满金粉的银钵也不会故意说妄语。'后来我看见他被利养、恭敬、名声所征服,心被占据,故意说妄语。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第二。
3-10. 金块等八经
169. 住舍卫城……"比丘们,我在这里以心观察某人的心,知道:'这位尊者即使为了一个金块……一百个金块……一个精金块……一百个精金块……满是黄金的大地……任何物质利益……生命……国中最美女子也不会故意说妄语。'后来我看见他被利养、恭敬、名声所征服,心被占据,故意说妄语。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第十。
第二品
其摘要:
两个钵,两个金,两个精金,
大地、物质、生命、美女十。
3. 第三品
1. 女人经
170. 住舍卫城……"比丘们,利养、恭敬、名声……比丘们,对于被利养、恭敬、名声占据心的人,即使一个女人独处也不能占据他的心。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第一。
2. 美女经
171. 住舍卫城……"比丘们,利养、恭敬、名声……比丘们,对于被利养、恭敬、名声占据心的人,即使国中最美女子独处也不能占据他的心。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第二。
3. 独子经
172. 住舍卫城……"比丘们,利养、恭敬、名声……比丘们,有信心的女居士对她唯一亲爱可意的儿子如此正确地祝愿:'孩子啊,愿你成为像质多居士和阿拉维的诃多迦那样的人。'比丘们,这是衡量,这是标准,对我的男居士弟子来说,就是质多居士和阿拉维的诃多迦。'孩子啊,如果你从家出家,愿你成为像舍利弗和目犍连那样的人。'比丘们,这是衡量,这是标准,对我的比丘弟子来说,就是舍利弗和目犍连。'但是,孩子啊,愿你在还是学人,还未达到目标时,不要遇到利养、恭敬、名声。'比丘们,如果那个还是学人、还未达到目标的比丘遇到利养、恭敬、名声,那会成为他的障碍。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第三。
4. 独女经
173. 住舍卫城……"比丘们,利养、恭敬、名声……比丘们,有信心的女居士对她唯一亲爱可意的女儿如此正确地祝愿:'女儿啊,愿你成为像库珠陀罗女居士和韦卢坎达基亚的难陀母那样的人。'比丘们,这是衡量,这是标准,对我的女居士弟子来说,就是库珠陀罗女居士和韦卢坎达基亚的难陀母。'女儿啊,如果你从家出家,愿你成为像比丘尼凯玛和莲花色那样的人。'比丘们,这是衡量,这是标准,对我的比丘尼弟子来说,就是比丘尼凯玛和莲花色。'但是,女儿啊,愿你在还是学人,还未达到目标时,不要遇到利养、恭敬、名声。'比丘们,如果那个还是学人、还未达到目标的比丘尼遇到利养、恭敬、名声,那会成为她的障碍。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第四。
5. 沙门婆罗门经

174. Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmantā sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Pañcamaṃ.

6. Dutiyasamaṇabrāhmaṇasuttaṃ

175. Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Chaṭṭhaṃ.

7. Tatiyasamaṇabrāhmaṇasuttaṃ

176. Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokaṃ yathābhūtaṃ nappajānanti, lābhasakkārasilokasamudayaṃ nappajānanti, lābhasakkārasilokanirodhaṃ nappajānanti, lābhasakkārasilokanirodhagāminiṃ paṭipadaṃ nappajānanti …pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Sattamaṃ.

8. Chavisuttaṃ

177. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko , bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.

9. Rajjusuttaṃ

178. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko, bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati’’.

‘‘Seyyathāpi , bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṃ veṭhetvā ghaṃseyya. Sā chaviṃ chindeyya, chaviṃ chetvā cammaṃ chindeyya, cammaṃ chetvā maṃsaṃ chindeyya, maṃsaṃ chetvā nhāruṃ chindeyya, nhāruṃ chetvā aṭṭhiṃ chindeyya, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭheyya. Evameva kho, bhikkhave, lābhasakkārasiloko chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhiṃmiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Navamaṃ.

10. Bhikkhusuttaṃ

179. Sāvatthiyaṃ viharati…pe… ‘‘yopi so, bhikkhave, bhikkhu arahaṃ khīṇāsavo tassapāhaṃ lābhasakkārasiloko antarāyāya vadāmī’’ti. Evaṃ vutte, āyasmā ānando bhagavantaṃ etadavoca – ‘‘kissa pana, bhante, khīṇāsavassa bhikkhuno lābhasakkārasiloko antarāyāyā’’ti? ‘‘Yā hissa sā, ānanda, akuppā cetovimutti nāhaṃ tassā lābhasakkārasilokaṃ antarāyāya vadāmi. Ye ca khvassa, ānanda, appamattassa ātāpino pahitattassa viharato diṭṭhadhammasukhavihārā adhigatā tesāhamassa lābhasakkārasilokaṃ antarāyāya vadāmi. Evaṃ dāruṇo kho, ānanda, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātihānanda, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, ānanda, sikkhitabba’’nti. Dasamaṃ.

Tatiyo vaggo.

Tassuddānaṃ –

Mātugāmo ca kalyāṇī, putto ca ekadhītu ca;

Samaṇabrāhmaṇā tīṇi, chavi rajju ca bhikkhunāti.

4. Catutthavaggo

1. Bhindisuttaṃ



以下是简体中文直译:
174. 住舍卫城……"比丘们,任何沙门或婆罗门不如实了知利养、恭敬、名声的味著、过患、出离,他们不被我认为是沙门中的沙门或婆罗门中的婆罗门,这些尊者也没有通过自己的证知而在现法中实现、达到、安住于沙门果或婆罗门果。比丘们,任何沙门或婆罗门如实了知利养、恭敬、名声的味著、过患、出离,他们被我认为是沙门中的沙门和婆罗门中的婆罗门,这些尊者也通过自己的证知而在现法中实现、达到、安住于沙门果和婆罗门果。"第五。
6. 第二沙门婆罗门经
175. 住舍卫城……"比丘们,任何沙门或婆罗门不如实了知利养、恭敬、名声的生起、消失、味著、过患、出离……了知……通过自己的证知而实现、达到、安住。"第六。
7. 第三沙门婆罗门经
176. 住舍卫城……"比丘们,任何沙门或婆罗门不如实了知利养、恭敬、名声,不了知利养、恭敬、名声的生起,不了知利养、恭敬、名声的灭尽,不了知导向利养、恭敬、名声灭尽的道路……了知……通过自己的证知而实现、达到、安住。"第七。
8. 皮经
177. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的。比丘们,利养、恭敬、名声切断皮肤,切断皮肤后切断皮下组织,切断皮下组织后切断肌肉,切断肌肉后切断腱,切断腱后切断骨头,切断骨头后停留在骨髓。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第八。
9. 绳经
178. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的。比丘们,利养、恭敬、名声切断皮肤,切断皮肤后切断皮下组织,切断皮下组织后切断肌肉,切断肌肉后切断腱,切断腱后切断骨头,切断骨头后停留在骨髓。"
"比丘们,就像一个强壮的人用坚韧的皮绳缠绕小腿摩擦。它会切断皮肤,切断皮肤后切断皮下组织,切断皮下组织后切断肌肉,切断肌肉后切断腱,切断腱后切断骨头,切断骨头后停留在骨髓。同样地,比丘们,利养、恭敬、名声切断皮肤,切断皮肤后切断皮下组织,切断皮下组织后切断肌肉,切断肌肉后切断腱,切断腱后切断骨头,切断骨头后停留在骨髓。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第九。
10. 比丘经
179. 住舍卫城……"比丘们,即使是阿罗汉、漏尽的比丘,我也说利养、恭敬、名声对他是一种障碍。"当这么说时,尊者阿难对世尊说:"尊者,为什么利养、恭敬、名声对漏尽比丘是一种障碍呢?""阿难,我不说利养、恭敬、名声是他那不动心解脱的障碍。但是,阿难,对于他那些通过不放逸、热忱、专注而获得的现法乐住,我说利养、恭敬、名声是它们的障碍。阿难,利养、恭敬、名声如此可怕、苦涩、粗糙,是证得无上安稳的障碍。因此,阿难,你们应当如此学:'我们将舍弃已生起的利养、恭敬、名声,已生起的利养、恭敬、名声不会占据我们的心。'阿难,你们应当如此学。"第十。
第三品
其摘要:
女人和美女,儿子和独女,
三个沙门婆罗门,皮、绳和比丘。
4. 第四品
1. 破裂经

180. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūto pariyādiṇṇacitto, bhikkhave, devadatto saṅghaṃ bhindi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Paṭhamaṃ.

2. Kusalamūlasuttaṃ

181. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalamūlaṃ samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Dutiyaṃ.

3. Kusaladhammasuttaṃ

182. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalo dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Tatiyaṃ.

4. Sukkadhammasuttaṃ

183. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa sukko dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti . Catutthaṃ.

5. Acirapakkantasuttaṃ

184. Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. Tatra kho bhagavā devadattaṃ ārabbha bhikkhū āmantesi – ‘‘attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi’’.

‘‘Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi , bhikkhave, naḷo attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

‘‘Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṃ gaṇhāti, parābhavāya gabbhaṃ gaṇhāti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko. Evañhi vo, bhikkhave, sikkhitabba’’nti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –

‘‘Phalaṃ ve kadaliṃ hanti, phalaṃ veḷuṃ phalaṃ naḷaṃ;

Sakkāro kāpurisaṃ hanti, gabbho assatariṃ yathāti’’. pañcamaṃ;

6. Pañcarathasatasuttaṃ



以下是简体中文直译:
180. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的。比丘们,提婆达多被利养、恭敬、名声所征服,心被占据,破坏了僧团。比丘们,利养、恭敬、名声如此可怕……应当如此学。"第一。
2. 善根经
181. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的。比丘们,提婆达多被利养、恭敬、名声所征服,心被占据,他的善根被切断了。比丘们,利养、恭敬、名声如此可怕……应当如此学。"第二。
3. 善法经
182. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的。比丘们,提婆达多被利养、恭敬、名声所征服,心被占据,他的善法被切断了。比丘们,利养、恭敬、名声如此可怕……应当如此学。"第三。
4. 白法经
183. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的。比丘们,提婆达多被利养、恭敬、名声所征服,心被占据,他的白法被切断了。比丘们,利养、恭敬、名声如此可怕……应当如此学。"第四。
5. 刚离去经
184. 一时,世尊住王舍城(现今印度比哈尔邦首府巴特那)耆阇崛山,提婆达多刚离去不久。那时,世尊提到提婆达多,对比丘们说:"比丘们,利养、恭敬、名声生起,导致提婆达多自我毁灭,导致提婆达多衰败。"
"比丘们,就像芭蕉结果导致自我毁灭,结果导致衰败;同样地,比丘们,利养、恭敬、名声生起,导致提婆达多自我毁灭,导致提婆达多衰败。"
"比丘们,就像竹子结果导致自我毁灭,结果导致衰败;同样地,比丘们,利养、恭敬、名声生起,导致提婆达多自我毁灭,导致提婆达多衰败。"
"比丘们,就像芦苇结果导致自我毁灭,结果导致衰败;同样地,比丘们,利养、恭敬、名声生起,导致提婆达多自我毁灭,导致提婆达多衰败。"
"比丘们,就像骡子怀孕导致自我毁灭,怀孕导致衰败;同样地,比丘们,利养、恭敬、名声生起,导致提婆达多自我毁灭,导致提婆达多衰败。比丘们,利养、恭敬、名声如此可怕。比丘们,你们应当如此学。"
世尊说了这些。说了这些后,善逝、导师又说了这些:
"果实毁坏芭蕉,果实毁坏竹子,果实毁坏芦苇;
恭敬毁坏恶人,如同胎儿毁坏骡。"第五。
6. 五百车经

185. Rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyati. Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘devadattassa, bhante, ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyatī’’ti. ‘‘Mā, bhikkhave, devadattassa lābhasakkārasilokaṃ pihayittha. Yāvakīvañca, bhikkhave, devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi’’.

‘‘Seyyathāpi, bhikkhave, caṇḍassa kukkurassa nāsāya pittaṃ bhindeyyuṃ , evañhi so, bhikkhave , kukkuro bhiyyosomattāya caṇḍataro assa; evameva, bhikkhave, yāvakīvañca devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Chaṭṭhaṃ.

7. Mātusuttaṃ

186. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā mātupi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma. Na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Sattamaṃ.

8-13. Pitusuttādichakkaṃ



以下是简体中文直译:
185. 住王舍城(现今印度比哈尔邦首府巴特那)竹林松鼠饲养处。那时,阿阇世王子每天早晚乘五百辆车去拜见提婆达多,并送去五百钵食物。于是许多比丘来到世尊处,向世尊礼拜后坐在一旁。坐在一旁的那些比丘对世尊说:"尊者,阿阇世王子每天早晚乘五百辆车去拜见提婆达多,并送去五百钵食物。""比丘们,不要羡慕提婆达多的利养、恭敬、名声。比丘们,只要阿阇世王子每天早晚乘五百辆车去拜见提婆达多,并送去五百钵食物,提婆达多在善法上就只能期待衰退,不会增长。"
"比丘们,就像有人在凶猛的狗的鼻子上打破胆囊,那只狗就会变得更加凶猛;同样地,比丘们,只要阿阇世王子每天早晚乘五百辆车去拜见提婆达多,并送去五百钵食物,提婆达多在善法上就只能期待衰退,不会增长。比丘们,利养、恭敬、名声如此可怕……比丘们,你们应当如此学。"第六。
7. 母亲经
186. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的,苦涩的,粗糙的,是证得无上安稳的障碍。比丘们,我在这里以心观察某人的心,知道:'这位尊者即使为了母亲也不会故意说妄语。'后来我看见他被利养、恭敬、名声所征服,心被占据,故意说妄语。比丘们,利养、恭敬、名声如此可怕,苦涩,粗糙,是证得无上安稳的障碍。因此,比丘们,你们应当如此学:'我们将舍弃已生起的利养、恭敬、名声,已生起的利养、恭敬、名声不会占据我们的心。'比丘们,你们应当如此学。"第七。
8-13. 父亲经等六经

187. Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā pitupi hetu…pe… bhātupi hetu… bhaginiyāpi hetu… puttassapi hetu… dhītuyāpi hetu… pajāpatiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Terasamaṃ.

Catuttho vaggo.

Tassuddānaṃ –

Bhindi mūlaṃ duve dhammā, pakkantaṃ ratha mātari;

Pitā bhātā ca bhaginī, putto dhītā pajāpatīti.

Lābhasakkārasaṃyuttaṃ samattaṃ.

以下是简体中文直译:
187. 住舍卫城……"比丘们,利养、恭敬、名声是可怕的,苦涩的,粗糙的,是证得无上安稳的障碍。比丘们,我在这里以心观察某人的心,知道:'这位尊者即使为了父亲也不会……为了兄弟也不会……为了姐妹也不会……为了儿子也不会……为了女儿也不会……为了妻子也不会故意说妄语。'后来我看见他被利养、恭敬、名声所征服,心被占据,故意说妄语。比丘们,利养、恭敬、名声如此可怕,苦涩,粗糙,是证得无上安稳的障碍。因此,比丘们,你们应当如此学:'我们将舍弃已生起的利养、恭敬、名声,已生起的利养、恭敬、名声不会占据我们的心。'比丘们,你们应当如此学。"第十三。
第四品
其摘要:
破裂、根、两个法、离去、车、母亲、
父亲、兄弟、姐妹、儿子、女儿、妻子。
利养恭敬相应完。

